http://magister.blogautore.espresso.repubblica.it/2022/03/15/a-memorandum-on-the-next-conclave-is-circulating-among-the-cardinals-here-it-is/ A Memorandum on the Next Conclave Is Circulating Among the Cardinals. Here It Is 15 mar Since the beginning of Lent the cardinals who will elect the future pope have been passing this memorandum around. Its author, who goes by the name of Demos, “people” in Greek, is unknown, but shows himself a thorough master of the subject. It cannot be ruled out that he himself is a cardinal. * THE VATICAN TODAY Commentators of every school, if for different reasons, with the possible exception of Father Spadaro, SJ, agree that this pontificate is a disaster in many or most respects; a catastrophe. 1. The Successor of St. Peter is the rock on which the Church is built, a major source and cause of worldwide unity. Historically (St. Irenaeus), the Pope and the Church of Rome have a unique role in preserving the apostolic tradition, the rule of faith, in ensuring that the Churches continue to teach what Christ and the apostles taught. Previously it was: “Roma locuta. Causa finita est.” Today it is: “Roma loquitur. Confusio augetur.” (A) The German synod speaks on homosexuality, women priests, communion for the divorced. The Papacy is silent. (B) Cardinal Hollerich rejects the Christian teaching on sexuality. The Papacy is silent. This is doubly significant because the Cardinal is explicitly heretical; he does not use code or hints. If the Cardinal were to continue without Roman correction, this would represent another deeper breakdown of discipline, with few (any?) precedents in history. The Congregation for the Doctrine of the Faith must act and speak. (C) The silence is emphasised when contrasted with the active persecution of the Traditionalists and the contemplative convents. 2. The Christo-centricity of teaching is being weakened; Christ is being moved from the centre. Sometimes Rome even seems to be confused about the importance of a strict monotheism, hinting at some wider concept of divinity; not quite pantheism, but like a Hindu panentheism variant. (A) Pachamama is idolatrous; perhaps it was not intended as such initially. (B) The contemplative nuns are being persecuted and attempts are being made to change the teachings of the charismatics. (C) The Christo-centric legacy of St. John Paul II in faith and morals is under systematic attack. Many of the staff of the Roman Institute for the Family have been dismissed; most students have left. The Academy for Life is gravely damaged, e.g., some members recently supported assisted suicide. The Pontifical Academies have members and visiting speakers who support abortion. 3. The lack of respect for the law in the Vatican risks becoming an international scandal. These issues have been crystalized through the present Vatican trial of ten accused of financial malpractices, but the problem is older and wider. (A) The Pope has changed the law four times during the trial to help the prosecution. (B) Cardinal Becciu has not been treated justly because he was removed from his position and stripped of his cardinalatial dignities without any trial. He did not receive due process. Everyone has a right to due process. (C) As the Pope is head of the Vatican state and the source of all legal authority, he has used this power to intervene in legal procedures. (D) The Pope sometimes (often) rules by papal decrees (motu proprio) which eliminate the right to appeal of those affected. (E) Many staff, often priests, have been summarily dismissed from the Vatican Curia, often without good reason. (F) Phone tapping is regularly practised. I am not sure how often it is authorized. (G) In the English case against Torzi, the judge criticised the Vatican prosecutors harshly. They are either incompetent and/or were nobbled, prevented from giving the full picture. (H) The raid by the Vatican Gendarmeria, led by Dr. Giani in 2017 on the auditor’s (Libero Milone) office on Italian territory was probably illegal and certainly intimidating and violent. It is possible that evidence against Milone was fabricated. con’t
Con’t 4. (A) The financial situation of the Vatican is grave. For the past ten years (at least), there have nearly always been financial deficits. Before COVID, these deficits ranged around €20 million annually. For the last three years, they have been around €30-35 million annually. The problems predate both Pope Francis and Pope Benedict. (B) The Vatican is facing a large deficit in the Pensions Fund. Around 2014 the experts from COSEA estimated the deficit would be around € 800 million in 2030. This was before COVID. (C) It is estimated that the Vatican has lost € 217 million on the Sloane Avenue property in London. In the 1980’s, the Vatican was forced to pay out $ 230 million after the Banco Ambrosiano scandal. Through inefficiency and corruption during the past 25-30 years, the Vatican has lost at least another € 100 million, and it probably would be much higher (perhaps 150-200 million). (D) Despite the Holy Father’s recent decision, the process of investing has not been centralized (as recommended by COSEA in 2014 and attempted by the Secretariat for the Economy in 2015-16) and remains immune to expert advice. For decades, the Vatican has dealt with disreputable financiers avoided by all respectable bankers in Italy. (E) The return on the 5261 Vatican properties remains scandalously low. In 2019, the return (before COVID) was nearly $ 4,500 a year. In 2020, it was € 2,900 per property. (F) The changing role of Pope Francis in the financial reforms (incomplete but substantial progress as far as reducing crime is concerned, much less successful, except at IOR, in terms of profitability) is a mystery and an enigma. Initially the Holy Father strongly backed the reforms. He then prevented the centralization of investments, opposed the reforms and most attempts to unveil corruption, and supported (then) Archbishop Becciu, at the centre of Vatican financial establishment. Then in 2020, the Pope turned on Becciu and eventually ten persons were placed on trial and charged. Over the years, few prosecutions were attempted from AIF reports of infringements. The external auditors Price Waterhouse and Cooper were dismissed and the Auditor General Libero Milone was forced to resign on trumped up charges in 2017. They were coming too close to the corruption in the Secretariat of State. 5. The political influence of Pope Francis and the Vatican is negligible. Intellectually, Papal writings demonstrate a decline from the standard of St. John Paul II and Pope Benedict. Decisions and policies are often “politically correct”, but there have been grave failures to support human rights in Venezuela, Hong Kong, mainland China, and now in the Russian invasion. There has been no public support for the loyal Catholics in China who have been intermittently persecuted for their loyally to the Papacy for more than 70 years. No public Vatican support for the Catholic community in Ukraine, especially the Greek Catholics. These issues should be revisited by the next Pope. The Vatican’s political prestige is now at a low ebb. 6. At a different, lower level, the situation of Tridentine traditionalists (Catholic) should be regularised. At a further and lower level, the celebration of “individual” and small group Masses in the mornings in St. Peter’s Basilica should be permitted once again. At the moment, this great basilica is like a desert in the early morning. The COVID crisis has covered up the large decline in the number of pilgrims attending Papal audiences and Masses. The Holy Father has little support among seminarians and young priests and wide-spread disaffiliation exists in the Vatican Curia. The Next Conclave 1. The College of Cardinals has been weakened by eccentric nominations and has not been reconvened after the rejection of Cardinal Kasper’s views in the 2014 consistory. Many Cardinals are unknown to one another, adding a new dimension of unpredictability to the next conclave. 2. After Vatican II, Catholic authorities often underestimated the hostile power of secularization, the world, flesh, and the devil, especially in the Western world and overestimated the influence and strength of the Catholic Church. We are weaker than 50 years ago and many factors are beyond our control, in the short term at least, e.g. the decline in the number of believers, the frequency of Mass attendance, the demise or extinction of many religious orders. 3. The Pope does not need to be the world’s best evangelist, nor a political force. The successor of Peter, as head of the College of Bishops, also successors of the Apostles, has a foundational role for unity and doctrine. The new pope must understand that the secret of Christian and Catholic vitality comes from fidelity to the teachings of Christ and Catholic practices. It does not come from adapting to the world or from money. 4. The first tasks of the new pope will be to restore normality, restore doctrinal clarity in faith and morals, restore a proper respect for the law and ensure that the first criterion for the nomination of bishops is acceptance of the apostolic tradition. Theological expertise and learning are an advantage, not a hinderance for all bishops and especially archbishops. These are necessary foundations for living and preaching the Gospel. 5. If the synodal gatherings continue around the world, they will consume much time and money, probably distracting energy from evangelization and service rather than deepening these essential activities. If the national or continental synods are given doctrinal authority, we will have a new danger to world-wide Church unity, whereby e.g., the German church holds doctrinal views not shared by other Churches and not compatible with the apostolic tradition. If there was no Roman correction of such heresy, the Church would be reduced to a loose federation of local Churches, holding different views, probably closer to an Anglican or Protestant model, than an Orthodox model. An early priority for the next pope must be to remove and prevent such a threatening development, by requiring unity in essentials and not permitting unacceptable doctrinal differences. The morality of homosexual activity will be one such flash point. 6. While the younger clergy and seminarians are almost completely orthodox, sometimes quite conservative, the new Pope will need to be aware of the substantial changes effected on the Church’s leadership since 2013, perhaps especially in South and Central America. There is a new spring in the step of the Protestant liberals in the Catholic Church. Schism is not likely to occur from the left, who often sit lightly to doctrinal issues. Schism is more likely to come from the right and is always possible when liturgical tensions are inflamed and not dampened. Unity in the essentials. Diversity in the non-essentials. Charity on all issues. 7. Despite the dangerous decline in the West and the inherent fragility and instability in many places, serious consideration should be given to the feasibility of a visitation on the Jesuit Order. They are in a situation of catastrophic numerical decline from 36,000 members during the Council to less than 16,000 in 2017 (with probably 20-25% above 75 years of age). In some places, there is catastrophic moral decline. The order is highly centralized, susceptible to reform or damage from the top. The Jesuit charism and contribution have been and are so important to the Church that they should not be allowed to pass away into history undisturbed or become simply an Asian-African community. 8. The disastrous decline in Catholic numbers and Protestant expansion in South America should be addressed. It was scarcely mentioned in the Amazonian Synod. 9. Obviously, a lot of work is needed on the financial reforms in the Vatican, but this should not be the most important criterion in the selection of the next Pope. The Vatican has no substantial debts but continuing annual deficits will eventually lead to bankruptcy. Obviously, steps will be taken to remedy this, to separate the Vatican from criminal accomplices and balance revenue and expenditure. The Vatican will need to demonstrate competence and integrity to attract substantial donations to help with this problem. Despite the improved financial procedures and greater clarity, continuing financial pressures represent a major challenge, but they are much less important than the spiritual and doctrinal threats facing the Church, especially in the First World. Demos Lent 2022 . Sent from my iPhone
if the conflict between Russia and Ukraine continues for a few more years; Will this have any bearing on the next conclave? I say this because the threat of a Russian invasion hangs over all of Europe, and perhaps the cardinals want a strong leader in diplomacy.
It's doubtful they want a fan of Patriarch Kirrill, at any rate. According to Father Hunwicke today, Pope Francis is on record as favouring the dominance of the Moscow Patriarchate over the other Eastern Churches, including Constantinople. He remains a Peronist to the bitter end. Power is all, or more precisely, temporal power.
Lent 2024 ~ Demos II A profile of the next Pope, writes Cardinal The Daily Compass is publishing an exclusive document in six languages, intended to circulate among cardinals in view of the forthcoming conclave and among the faithful as food for thought on the priorities of the Church. The text was written principally by a cardinal after he collated the suggestions of other cardinals and bishops. They have chosen to remain anonymous for the reasons explained in the letter. The Vatican Tomorrow In March 2022, an anonymous text appeared – signed “Demos” and titled the “The Vatican Today” – that raised a number of serious questions and criticisms regarding the pontificate of Pope Francis. Conditions in the Church since that text appeared have not materially changed, much less improved. Thus, the thoughts offered here are intended to build on those original reflections in light of the needs of the Vatican tomorrow. The concluding years of a pontificate, any pontificate, are a time to assess the condition of the Church in the present, and the needs of the Church and her faithful going forward. It is clear that the strength of Pope Francis’ pontificate is the added emphasis he has given to compassion toward the weak, outreach to the poor and marginalized, concern for the dignity of creation and the environmental issues that flow from it, and efforts to accompany the suffering and alienated in their burdens. Its shortcomings are equally obvious: an autocratic, at times seemingly vindictive, style of governance; a carelessness in matters of law; an intolerance for even respectful disagreement; and – most seriously – a pattern of ambiguity in matters of faith and morals causing confusion among the faithful. Confusion breeds division and conflict. It undermines confidence in the Word of God. It weakens evangelical witness. And the result today is a Church more fractured than at any time in her recent history. The task of the next pontificate must therefore be one of recovery and reestablishment of truths that have been slowly obscured or lost among many Christians. These include but are not limited to such basics as the following: (a) no one is saved except through, and only through, Jesus Christ, as he himself made clear; (b) God is merciful but also just, and is intimately concerned with every human life, He forgives but He also holds us accountable, He is both Savior and Judge; (c) man is God’s creature, not a self-invention, a creature not merely of emotion and appetites but also of intellect, free will, and an eternal destiny; (d) unchanging objective truths about the world and human nature exist and are knowable through Divine Revelation and the exercise of reason; (e) God’s Word, recorded in Scripture, is reliable and has permanent force; (f) sin is real and its effects are lethal; and (g) his Church has both the authority and the duty to “make disciples of all nations.” The failure to joyfully embrace that work of missionary, salvific love has consequences. As Paul wrote in 1 Corinthians 9:16, “woe to me if I do not preach the Gospel.” Some practical observations flow from the task and list above. First: Real authority is damaged by authoritarian means in its exercise. The Pope is a Successor of Peter and the guarantor of Church unity. But he is not an autocrat. He cannot change Church doctrine, and he must not invent or alter the Church’s discipline arbitrarily. He governs the Church collegially with his brother bishops in local dioceses. And he does so always in faithful continuity with the Word of God and Church teaching. “New paradigms” and “unexplored new paths” that deviate from either are not of God. A new Pope must restore the hermeneutic of continuity in Catholic life and reassert Vatican II’s understanding of the papacy’s proper role. Second: Just as the Church is not an autocracy, neither is she a democracy. The Church belongs to Jesus Christ. She is his Church. She is Christ’s Mystical Body, made up of many members. We have no authority to refashion her teachings to fit more comfortably with the world. Moreover, the Catholic sensus fidelium is not a matter of opinion surveys nor even the view of a baptized majority. It derives only from those who genuinely believe and actively practice, or at least sincerely seek to practice, the faith and teachings of the Church. Third: Ambiguity is neither evangelical nor welcoming. Rather, it breeds doubt and feeds schismatic impulses. The Church is a community not just of Word and sacrament, but also of creed. What we believe helps to define and sustain us. Thus, doctrinal issues are not burdens imposed by unfeeling “doctors of the law.” Nor are they cerebral sideshows to the Christian life. On the contrary, they’re vital to living a Christian life authentically, because they deal with applications of the truth, and the truth demands clarity, not ambivalent nuance. From the start, the current pontificate has resisted the evangelical force and intellectual clarity of its immediate predecessors. The dismantling and repurposing of Rome’s John Paul II Institute for Studies on Marriage and Family and the marginalizing of texts like Veritatis Splendor suggest an elevation of “compassion” and emotion at the expense of reason, justice, and truth. For a creedal community, this is both unhealthy and profoundly dangerous. Fourth: The Catholic Church, in addition to Word, sacrament, and creed, is also a community of law. Canon law orders Church life, harmonizes its institutions and procedures, and guarantees the rights of believers. Among the marks of the current pontificate are its excessive reliance on the motu proprio as a tool for governance and a general carelessness and distaste for canonical detail. Again, as with ambiguity of doctrine, disregard for canon law and proper canonical procedure undermines confidence in the purity of the Church’s mission. Fifth: The Church, as John XXIII so beautifully described her, is mater et magistra, the “mother and teacher” of humanity, not its dutiful follower; the defender of man as the subject of history, not its object. She is the bride of Christ; her nature is personal, supernatural, and intimate, not merely institutional. She can never be reduced to a system of flexible ethics or sociological analysis and remodeling to fit the instincts and appetites (and sexual confusions) of an age. One of the key flaws in the current pontificate is its retreat from a convincing “theology of the body” and its lack of a compelling Christian anthropology . . . precisely at a time when attacks on human nature and identity, from transgenderism to transhumanism, are mounting. Sixth: Global travel served a pastor like Pope John Paul II so well because of his unique personal gifts and the nature of the times. But the times and circumstances have changed. The Church in Italy and throughout Europe – the historic home of the faith – is in crisis. The Vatican itself urgently needs a renewal of its morale, a cleansing of its institutions, procedures, and personnel, and a thorough reform of its finances to prepare for a more challenging future. These are not small things. They demand the presence, direct attention, and personal engagement of any new Pope. Seventh and finally: The College of Cardinals exists to provide senior counsel to the Popeand to elect his successor upon his death. That service requires men of clean character, strong theological formation, mature leadership experience, and personal holiness. It also requires a Pope willing to seek advice and then to listen. It’s unclear to what degree this applies in the Pope Francis pontificate. The current pontificate has placed an emphasis on diversifying the college, but it has failed to bring cardinals together in regular consistories designed to foster genuine collegiality and trust among brothers. As a result, many of the voting electors in the next conclave will not really know each other, and thus may be more vulnerable to manipulation. In the future, if the college is to serve its purposes, the cardinals who inhabit it need more than a red zucchetto and a ring. Today’s College of Cardinals should be proactive about getting to know each other to better understand their particular views regarding the Church, their local church situations, and their personalities – which impact their consideration of the next pope. Readers will quite reasonably ask why this text is anonymous. The answer should be evident from the tenor of today’s Roman environment: Candor is not welcome, and its consequences can be unpleasant. And yet these thoughts could continue for many more paragraphs, noting especially the current pontificate’s heavy dependence on the Society of Jesus, the recent problematic work by the DDF’s Cardinal Victor Manuel Fernández, and the emergence of a small oligarchy of confidants with excessive influence within the Vatican – all despite synodality’s decentralizing claims, among other things. Exactly because of these matters, the cautionary reflections noted here may be useful in the months ahead. It is hoped that this contribution will help guide much needed conversations about what the Vatican should look like in the next pontificate. Demos II https://newdailycompass.com/en/a-profile-of-the-next-pope-writes-cardinal
