So, in light of recent events, let's discuss whether the Protocols of Zion could be authentic, or whether they are really a "forgery" as is often alleged. St. Maximillian Kolbe believed in the Authenticity of the Protocols, so it is clearly not a forbidden position for a Catholic to take. The well-documented and perhaps by now even fairly well known fact that Jewish/Talmudic/Zionist Bolshevism was instrumental in the ruinous Communist Revolution in Russia is Empirical Evidence in favor of the Authenticity of the Protocols. This fact has been documented by figures as wide ranging as Winston Churchill to Alexander Solzhenitsyn. 1. Here is Churchill: "International Jews. In violent opposition to all this sphere of Jewish effort rise the schemes of the International Jews. The adherents of this sinister confederacy are mostly men reared up among the unhappy populations of countries where Jews are persecuted on account of their race. Most, if not all, of them have forsaken the faith of their forefathers, and divorced from their minds all spiritual hopes of the next world. This movement among the Jews is not new. From the days of Spartacus-Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this world-wide conspiracy for the overthrow of civilisation and for the reconstitution of society on the basis of arrested development, of envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer, Mrs. Webster, has so ably shown, a definitely recognisable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire. Terrorist Jews. There is no need to exaggerate the part played in the creation of Bolshevism and in the actual bringing about of the Russian Revolution by these international and for the most part atheistical Jews. It is certainly a very great one; it probably outweighs all others. With the notable exception of Lenin, the majority of the leading figures are Jews. Moreover, the principal inspiration and driving power comes from the Jewish leaders. Thus Tchitcherin, a pure Russian, is eclipsed by his nominal subordinate Litvinoff, and the influence of Russians like Bukharin or Lunacharski cannot be compared with the power of Trotsky, or of Zinovieff, the Dictator of the Red Citadel (Petrograd), or of Krassin or Radek – all Jews. In the Soviet institutions the predominance of Jews is even more astonishing. And the prominent, if not indeed the principal, part in the system of terrorism applied by the Extraordinary Commissions for Combating Counter-Revolution has been taken by Jews, and in some notable cases by Jewesses. The same evil prominence was obtained by Jews in the brief period of terror during which Bela Kun ruled in Hungary ... The fact that in many cases Jewish interests and Jewish places of worship are excepted by the Bolsheviks from their universal hostility has tended more and more to associate the Jewish race in Russia with the villainies which are now being perpetrated. This is an injustice on millions of helpless people, most of whom are themselves sufferers from the revolutionary regime. It becomes, therefore, specially important to foster and develop any strongly-marked Jewish movement which leads directly away from these fatal associations. And it is here that Zionism has such a deep significance for the whole world at the present time." From: https://en.wikisource.org/wiki/Zionism_versus_Bolshevism 2. Solzhenitsyn's book: "Alexander Solzhenitsyn, who first exposed the horrors of the Stalinist gulag, is now attempting to tackle one of the most sensitive topics of his writing career - the role of the Jews in the Bolshevik revolution and Soviet purges. In his latest book Solzhenitsyn, 84, deals with one of the last taboos of the communist revolution: that Jews were as much perpetrators of the repression as its victims. Two Hundred Years Together - a reference to the 1772 partial annexation of Poland and Russia which greatly increased the Russian Jewish population - contains three chapters discussing the Jewish role in the revolutionary genocide and secret police purges of Soviet Russia." An excerpt: "You must understand, the leading Bolsheviks who took over Russia were not Russians. They hated Russians. They hated Christians. Driven by ethnic hatred they tortured and slaughtered millions of Russians without a shred of human remorse. It cannot be overstated. Bolshevism committed the greatest human slaughter of all time. The fact that most of the world is ignorant and uncaring about this enormous crime is proof that the global media is in the hands of the perpetrators." From: https://www.goodreads.com/en/book/show/28008677
Here's a decent intro to the Protocols and how they fitted the world situation at the time: https://www.gutenberg.org/files/64977/64977-h/64977-h.htm Read and judge for yourselves whether they could be authentic. St. Maximillian Kolbe clearly thought they were, and it's at least not impossible he could be correct. " Part One Introductory Statement The world is in the midst of a crisis not less serious than that of the great war. While it was inevitable that the period following the war should be fraught with grave problems for civilization, these problems have been made much more difficult by the presence of a new danger, namely, the destructive force of Bolshevism. Russia was the first victim of what proves to be a movement of an international character, Russia being used as the base of operations. While powerful Bolshevist armies are overrunning Asia and menacing the European countries to the West, an equally dangerous force of Red propagandists, directed from Moscow, is operating on several continents, spreading its social poison throughout the world and threatening the destruction of the social and industrial morale of civilized nations. With the triumph of the Bolshevist revolution in Russia, a group of internationalists, most of whom were members of the Jewish race, seized the machinery of government and have held it ever since. The complete destruction of Russian civilization, which for centuries had been essentially a Christian civilization, and the reduction of the great majority of the Russian people to a state of abject misery and ruin, are accomplished facts. The Bolshevist leaders, however, not content with this destruction and the establishment of a cruel despotism in Russia, are making every effort to extend their revolution and their control to other countries. The Communist revolution in Hungary, under Bela Cohen (alias Kuhn), a confessed ally and agent of Trotzky, was not terminated until it had wrought great havoc in that country. The same is true of the Spartacan revolt in Germany, where recently the struggle broke out anew and assumed the character[2] of a formidable civil war. Holland and Italy are to-day seriously threatened with uprisings inspired by the Bolsheviki, while in France the government has been compelled to expel the Bolshevist agents in large numbers. In the United States revolutionary agitation directly guided and fomented by agents of Lenin and Trotzky and subsidized with ample funds, recently reached such proportions that the Federal Government was forced to take strong measures, including hundreds of arrests and deportations. The enemy is in our midst. In this country, as elsewhere, alien agitators who are either Bolshevists themselves or emissaries of the Bolsheviki have wormed their way into some of the loyal labor organizations or put themselves at the head of the Socialist or other radical political parties artificially stimulating social unrest and seeking to turn industrial strikes into political upheavals, leading to revolution and anarchy. Shall America be as slow to realize the real danger of international Bolshevism as she was to recognize the menace of German imperialism? Shall America again be unprepared? We must be ready to meet the danger at our doors and, if necessary, to suppress it in our midst with physical force, just as was necessary in the struggle with Prussian militarism. It has been said, however, and perhaps truly, that Bolshevism cannot be met by force alone. Certainly to meet it effectively its nature must be understood. To this end it is necessary to analyze the movement carefully and to discover its underlying causes—if possible the predominating cause. From the very beginning there was an element of mystery in the Bolshevist revolution in Russia. Was it, essentially, an attempt to put into effect the principles of international socialism as promulgated by Karl Marx? Was it a disguised form of proletarian imperialism? Did it aim at the complete destruction of Christian civilization? Or, finally, was it a long planned, gigantic revolt of the Jewish race against Christendom and its institutions?
From the very start there was a terrible method in the madness of Trotzky and those in league with him. Many of their moves which at the time seemed inexplicable afterwards appeared logical enough when their objects became apparent. The world was puzzled by Trotzky’s famous remark at Brest-Litovsk, “No peace, no war.” Later, however, the real[3] meaning became known: “No war on Germany, no peace for Russia or the rest of the world.” That the Bolshevist revolution was from the beginning almost entirely led and controlled by Jews is a fact which has gradually thrust itself upon the attention of the world. The Jews in many instances have admitted the dominating rôle which members of their race have played in international Bolshevism and have sought to defend it. Some of their recognized leaders have proclaimed their pride in Trotzky. The fact that the Jewish race has taken such an active part in the Russian Bolshevist movement, with its international ramifications, has been attributed in some quarters to the motive of revenge on the part of the Jews for what they regard as a long era of persecution. If this be so, is it impossible that Jews in various parts of the world imagine that now is their chance not only for revenge but for world domination? The air of confidence with which Trotzky and other Jewish leaders are proceeding with their drastic program in Russia is significant. Significant, also, is the enthusiastic support which is being given to the Soviet rule by various Jewish elements and groups outside of Russia. Whether this co-related movement of the Jews in support of Bolshevism is not being carried out on some concerted plan is a question of importance which warrants careful study and investigation. No facts which can possibly throw light upon this question should be disregarded. For this reason it is timely to consider the contents and origin of a document of extraordinary interest which, though made public in Russia some fifteen years ago, is generally unknown elsewhere. The document referred to is entitled, “Protocols of the Meetings of the Zionist Men of Wisdom,” and was published for the first time in 1905 at Tsarskoje Selo in a Russian book entitled “The Great in the Little,” written by Serge Nilus, a well-known Russian author. The Protocols set forth a comprehensive program for the substantial destruction of all Christian states, and propose certain practical methods for achieving world domination by the Jewish nation. So far as is known, the Protocols have never been repudiated publicly by recognized Jewish authorities. Quite recently the well-known firm of Eyre & Spottiswoode, Ltd., printers for the British Government, published a pamphlet under the title,[4] “The Jewish Peril, Protocols of the Learned Elders of Zion.” In the preface of this pamphlet it is explained that the Protocols referred to were translated from the Russian into English from Serge Nilus’s book which appeared in Russia in 1905. While the editors do not give the title of Nilus’s book, they say: “A copy of the original may be seen at the British Museum Library, under No. 3926-d-17, stamped British Museum, 10th August, 1906.” They state also that the publication of the English pamphlet at present is justified by the growing menace of Bolshevism throughout the world. The pamphlet concludes with the warning: “Gentiles, Beware!” It seems obvious that the publishers, Eyre & Spottiswoode, Ltd., have used Nilus’s book “The Great in the Little,” published in Russia in 1905. A specific reference to the Protocols is to be found also in the French weekly magazine La Vieille-France, No. 160, published in February, 1920. In the editorial article entitled “The Jews Have Created Bolshevism” (pages 10-13) the following extract from the Zionist Protocols, as published by Nilus, is given in French: “A nous, son Peuple d’élection, Dieu a donné le pouvoir d’expansion, et ce qui semble être notre faiblesse a été notre force. Nous sommes au seuil de la domination universelle. Il reste peu à construire sur ces bases,” etc. etc. The article asserts that Bolshevism is nothing but a phase of Judaism, and also states that the Jewish Bolshevist leaders in Russia were subsidized by Jewish banking houses in the United States and Germany. In January, 1917, Mr. Nilus published another book under the title “It is Near, At the Door,” and in this book the Protocols were again published in full. A reproduction of the title page of this book is inserted at the beginning of this volume. While the Protocols are generally unknown here, it is worthy of note that on October 27-28, 1919, the Philadelphia Public Ledger printed long excerpts from them in an article calling the attention of the American people to the document and to the terrible program which it presents. The article[5] in the Ledger was somewhat misleading, however, since it was published under the captions “Red Bible” and “Bolshevist Propaganda.” All words in the text itself indicating that the Protocols were of Jewish origin were omitted. The Hebrew word “Goys,” signifying “Gentiles,” used in the Protocols, nowhere appears in the Ledger article. Furthermore, wherever in the Protocols the expressions “our people” or “we”—meaning the “Jewish people” or the “Jews”—are used, the author of the article makes it appear that the people thus referred to are the “Bolshevists,” and speaks of the Protocols as a “Russian document,” which clearly it is not. Mr. Nilus shows that the Protocols came into his hands in 1901. In 1901 the Bolshevist Party did not exist, for it was founded only in 1903 and was not really organized for work until several years later. Nowhere in the Protocols does the word “Bolshevist” appear, while the word “Jews” is used many times, although the writer more frequently uses the word “we” when speaking of the Jews. There is only one hypothesis upon which the Protocols could possibly be considered “Bolshevist,” namely, that the Bolshevist movement was of Jewish origin, in which case the plan outlined in the Protocols might have become “Bolshevist” by adoption. The very fact that a document purporting to be written by a Jew for Jews could be so easily described as “Bolshevist Propaganda” is of interest. Now, for the first time, the document entitled by Mr. Nilus “Protocols of the Meetings of the Zionist Men of Wisdom” is published in full in the United States, correctly translated from the Russian. For this purpose we have used the Russian text as it appears in Mr. Nilus’s book, “It is Near, At the Door,” 1917, published in the printing office of the Sviato-Troitzky Monastery. Before proceeding to examine the contents of the Protocols, let us briefly give Mr. Nilus’s account of the way in which they came into his possession and of his views in regard to their origin. Mr. Nilus, at pages 86 to 92 of his book, “It is Near, At the Door,” states that he received the manuscript containing the Protocols of the Meetings of the Zionist Men of Wisdom in 1901 from Mr. Alexis Nikolajevich Souchotin, at one time Marshal of Nobility in the District of Chern, Central Russia,[6] and later Vice Governor of the Government of Stavropol, South Russia, and that when giving the manuscript to Mr. Nilus, Mr. Souchotin said: “Take it into your full possession. Read it. Become inspired and make out of it something useful to the Christian soul. Otherwise it might remain with me unused. From a political standpoint it is useless, for it is too late to act on it. From a spiritual standpoint, however, it might be otherwise. In your hands, with God’s help, it will bear fruit.” ... [continued in the link]
