"Two Popes": Has the Papacy become a Diarchy?

http://rorate-caeli.blogspot.com/2014/05/two-popes-has-papacy-become-diarchy.html

"Two Popes": Has the Papacy become a Diarchy?
Messori enters into the picture, Socci stands his ground and questions
Special double-article post


Our contributor Francesca Romana presents us with a special double translation: first, Vittorio Messori's article published in Corriere della Sera earlier this week (May 28) in which he presents his (in our opinion disturbing and theologically troubling) view of a kind of diarchical papacy. Antonio Socci, who has been defending this bizarre concept for months, published on the following day (May 29) a reply in Libero.
What is going on? Why on earth is probably the most influential Vatican affairs commentator, Messori, raising this matter now? Why, as Socci implies, does he seem to have made a 180-degree turn on the very important matter of "here we rule one at a time." We provide no answers, as it often happens we just wish to bring to English-speaking readers what is being written in other languages but is being overlooked by the mainstream media. We report, you decide.

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Ratzinger did not withdraw to a private life. Here is why we truly have two Popes.
Vittorio Messori
Corriere della Sera, May 28, 2014

“Dear Brothers, I have convoked you […] also to communicate to you a decision of great importance for the life of the Church. After having repeatedly examined my conscience before God […]and well aware of the seriousness of this act, with full freedom I declare that I renounce the ministry of Bishop of Rome, Successor of Saint Peter.”
Completely unexpected, said in Latin in a low voice, those words were like a whip that went round the globe in just a few minutes. And also into countries where the majority is not Catholic and not even Christian, but where the historical uniqueness of the event was understood immediately. Let us not forget that - according to the recent words of the Protestant Obama, the Orthodox Putin and the Anglican Cameron - the Roman Pontiff would be today the highest moral authority on the planet.
To return to that February 11, 2013, the Feast of Our Lady of Lourdes, those who know the Catholic world are aware that we are still questioning and confronting each other [about it], even harshly.
The sides seem to be two: on the one hand there are the guardians of Tradition, for whom the “renunciation” (not demission, the Pope not having anyone on earth to present it to) even if it is foreseen in Canon Law, would be a sort of defection, almost as if Benedict XVI considered his office like that of a president of a multinational or a State. And so, it was necessary he retire to a private life because of declining age, for the sake of issues of efficiency; [he]refused, instead, the long public agony chosen by John Paul II. On the other hand, we have the side of those who are rejoicing: the renunciation would end the sacredness of the Pontiff - that mystical aura surrounding his person - and therefore [there would be] the conforming of the Bishop of Rome to the same norm of all bishops - desired by Paul VI; that is, the renunciation of the governing of a diocese and official appointments in the Roman Curia at the age of 75.
In the background, though, there remained questions which seemed to have no answers: why did he not choose to call himself “Bishop Emeritus of Rome” (as the Civiltà Cattolica suggested) rather than “Pope Emeritus” ? Why did he not renounce the white cassock, even if he took off the cape and the annulus piscatorius from his finger, the sign of his ruling authority? Why did he not withdraw into the silence of a cloistered monastery, instead of staying within the confines of Vatican City, next to Saint Peter’s - meeting often – even if in private – with his successor, receiving guests and participating in ceremonies and canonizations like the ones recently of Roncalli and Wojtyla?
I must confess I asked myself similar questions - remaining perplexed.
A response to these questions comes now from a study by Stefano Violi, esteemed Professor of Canon Law at the Faculty of Theology in Bologna and Lugano. It is worth examining these many pages, since with Benedict’s decision, unknown and somewhat disconcerting scenarios have opened up for the Church. It is probable that the conclusions by Professor Violi will stir up debate among colleagues, seeing that this canon lawyer hypothesizes that Ratzinger’s act is profoundly innovative, and that there really are two living Popes: even if one of them by his own will, – to say it in a simplistic but not wrong way – in our view - “halved himself”.
So that we understand: firstly, all of the delirium from conspiracy hunters is to be abandoned, by taking Benedict seriously when he spoke of the growing burden of old age as the prime and only motive for his decision: “[…]strength which in the last few months, has deteriorated in me […] my strengths, due to an advanced age, are no longer suited to an adequate exercise of the Petrine ministry.” However, studying in-depth the very precise Latin with which Joseph Ratzinger accompanied his decision, the eyes of the canon lawyer discovered that it goes way beyond its few historical antecedents and also beyond the discipline foreseen for the “renunciation” in the present Code of the Church.
That is to say, we discover, that Benedict XVI did not intend to renounce the munus petrinus, nor the office, or the duties, i.e. which Christ Himself attributed to the Head of the Apostles and which has been passed on to his successors. The Pope intended to renounce only the ministerium, which is the exercise and concrete administration of that office. In the formula employed by Benedict, primarily, there is a distinction between the munus, the papal office, and the execution, that is the active exercise of the office itself: but the executio is twofold: there is the governmental aspect which is exercised agendo et loquendo - working and teaching; but there is also the spiritual aspect, no less important, which is exercised orando et patendo – praying and suffering. It is that which would be behind Benedict XVI’s words : “I do not return to private life […] I no longer bear the power of office for the governance of the Church, but in the service of prayer I remain, so to speak, in the enclosure of Saint Peter.” “Enclosure” here would not be meant only in the sense of a geographical place, where one lives, but also a theological “place.”
Here then is the reason for his choice, unexpected and innovative, to have himself called “Pope Emeritus.” A bishop remains a bishop when age or sickness obliges him to leave the government of his diocese and so retires to pray for it. More so, for the Bishop of Rome, to whom the munus, the office, and the duties of Peter have been conferred once and for all, for all eternity, by the Holy Ghost, using the cardinals in conclave only as instruments. Here we have the reason for his decision to wear the white cassock, even though bereft of the signs of active government. Here is the reason for his will to stay near the relics of the Head of the Apostles, venerated in the great basilica.
To cite Professor Violi: “Benedict XVI divested himself of all the power of government and command inherent in his office, without however, abandoning his service to the Church: this continues through the exercise of the spiritual dimension of the pontifical munus entrusted to him. This he did not intend renouncing. He renounced not his duties, which are, irrevocable, but the concrete execution of them.” Is it perhaps for this that Francis seems not to be fond of calling himself “Pope” aware as he is of sharing the pontifical munus, at least in the spiritual dimension, with Benedict?
Instead, what he has inherited entirely from Benedict, is the office of the Bishop of Rome. Is it for this reason, as everyone knows, this has been his favourite definition, from the very first words of greeting to the people after his election? So much so, that many surprised, asked themselves why he had never used the word “Pope” or “Pontiff” on such a solemn occasion, in front of the televisions of the entire world and spoke only about his role as the successor to the Roman Episcopate.
Therefore: would the Church then for the first time, truly have two Popes, one reigning and one emeritus? It appears that this was the will of Joseph Ratzinger himself, with the renunciation of active service only and that it was “a solemn act of his magisterium” to cite the canon lawyer.
If it truly is so, so much the better for the Church: it is a gift that they are near each other even physically - one who directs and teaches and one who prays and suffers for everyone, but most of all to sustain his confrere in his everyday pontifical office.

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more below

 

Now even the “Corriere” and Messori have discovered that there are two Popes. Repeating what we had written three months ago, but pretending not to know the consequences (“they hide their hand after throwing the stone”)

Antonio Socci
Libero, May 29, 2014

Yesterday a page written by Messori in the “Corriere della Sera” (with the title: “Here is why we truly have two Popes”) disclosed a sensational revelation: Benedict XVI, in renouncing his mandate by using certain expressions, left: “only his power of government and command over the Church.”
Nevertheless he maintains” the munus, the papal office” which “is irrevocable”. He renounced only “its concrete exercise.” Which means that the Church would really have “two Popes” – a diarchy.
This revelation is truly sensational. It is a shame that it was already made and commented upon – many times, with plenty of argumentation – three months ago, here in the columns of “Libero” (four installments of my inquiry, starting on February 9).
Three months later, Messori and the “Corriere” presented all of it as if it were their own scoop (taking as a pretext one of the essays by a canon lawyer which came out recently), without referring to everything that had happened between February and March.
THE SWISS GUARDS
Indeed, my inquiry into the demission of the Pope, a year after the renunciation, caused a great row: and the “Swiss Guards” of Vatican Insider- La Stampa” immediately protested, scandalized.
On February 14, the most zealous of them, Andrea Tornielli, after the first three installments of my enquiry, excommunicated it with these textual and surreal words:
“(a year after the demission) we have read many comments and analyses. Some – I must confess - reading them made me shudder – the idea almost of a diarchy is outlined, and even the notion that the “true” Pope is still Ratzinger. And unfortunately I am not referring only to the galaxy of prophecy followers – or of the false, apocalyptic prophecies – but also to writers, whose positions, nobody would have been able to imagine a year ago. Not to mention the many, who sensing they are no longer as “confirmed” in their vision, cultural battles, pastoral strategies, patterns of thought and their presence everywhere as “first of the class ” - instead of a healthy examination of conscience, end up by being nostalgic and oppose - more or less subtly – the magisterium of Benedict to that of Francis.”
Will Tornielli shudder also this time because of Messori’s article? Last February, such was the horror of the Vatican journalist, investing himself in the role of tutor in the public order of ideas, that he felt it his duty to bother even poor Benedict XVI in order to ask him to deny or confirm my theses – despite knowing well that he had chosen the cloister.
THE IRONY OF RATZINGER
The “Pope Emeritus” obviously could not evade this petulant request, otherwise who knows what insinuations would have been made. Neither could he talk about what he had remained silent about until then. So he gave a fantastic answer…
“La Stampa” displayed – as a worldwide scoop, launched all over the globe – that strange note by Pope Ratzinger wherein –as the Turin newspaper reported – he denied my argumentation. In a particular way – according to Tornielli – Ratzinger denied being “ Pope number two - he is not part of a “diarchy.”
In reality, that note was not at all about a diarchy. Primarily his note however, contained a single piece of real news: it was in an enigmatic, exquisite response given by the Pope Emeritus, which by itself, should have made the “insiders” jump up onto their chairs!
Having to explain why he had kept the title of “Pope Emeritus”, the name “His Holiness Pope Benedict XVI and the white cassock, Ratzinger wrote verbatim: “at the moment of my renunciation there were no other clothes available.”

“La Stampa-Vatican Insider” thought such a surreal answer sounded just right. They were not even aware of the Pope’s sensational irony and how he had elegantly eluded them.
It is obvious in fact, that such an answer meant that the Pope could not or did not want to speak nor explain the reasons for that choice.
You do not need much to understand it, since the renunciation had also been decided a year before and was announced twenty days prior to it becoming official. Therefore, it is impossible that “at the time of the renunciation” there were no “other clothes” available.
Anyway, nobody could believe that one would remain Pope for [purely] sartorial reasons…
In fact, two days after, February 28, the trusted Don Georg Gänswein, Ratinger’s secretary, in an interview to “Avvenire” gave the real answer which Benedict could not or did not want to give in person. Here is how Don Georg explained why he had kept the title of Pope Emeritus: “He considers that this title corresponds to reality.”
Anyone can understand that this statement is of exceptional importance: it means that Ratzinger dresses like a Pope because “he is” Pope.
So Tornielli, who became the fireman that extinguished a fire I caused, ended up involuntarily setting off a bigger one. It was increasingly evident that Benedict XVI did not resign from the Petrine Ministry, but only it from its “active exercise.”
If and how this is possible and what it implies is a completely unresolved question, above all theologically.
In fact, last April 7, Sandro Magister, the most authoritative and reliable of Vatican journalists, on his very well-known internet site, recalled my inquiry and the “answer” given by “Vatican Insider” saying that – in his judgment – it did not respond the questions I had raised.
The TV had broadcast news of the controversy along with the Pope’s extraordinary note; even the “Corriere della Sera” had (although with a superficial and arrogant article).
It is surprising that of all this, in the page of yesterday’s “Corriere”, there was not even the slightest mention.
CONTRADICTIONS
What is particularly surprising however, is that Messori concludes his article with an (apparently) ingenuous hymn about the beauty of having two Popes “in the enclosure of Peter”. An enclosure – explains Messori enthusiastically – that is not only geographic, but also a theological “place.”
Evidently Messori does not remember his interview of a year ago, precisely with Andrea Tornielli, who never appeared to be enthusiastic about the fact that Ratzinger remained Pope Emeritus. In that interview – spurred by Tornielli’s questions – Messori said he was very perplexed at the fact that Benedict had decided to stay in the Vatican.
And he said it very brusquely:
“What had surprised me at the time was the decision by Benedict XVI to stay “within the enclosure of St. Peter’s”[…] I always remember this motto from the Savoia House: ‘Here we rule one at a time.’ The idea that one can construe being on the outside is that the emeritus may in some way, despite himself, influence his successor.”
Yesterday Messori wrote something that seems to be the exact opposite:

“Would the Church then for the first time, truly have two Popes, one reigning and one emeritus? It appears that this was the will of Joseph Ratzinger himself, with the renunciation of active service only, and that it was “a solemn act of his magisterium” […]If it truly is so, so much the better for the Church: it is a gift that they are near each other even physically - one who directs and teaches and one who prays and suffers for everyone, but most of all to sustain his confrere in his everyday pontifical office.”
Is everything just fine then? Is everybody happy? It is exactly the opposite. Messori in fact, as an “insider” – cannot ignore that this situation – as he outlines it – does not have any theological nor canonical foundation.
Through the Divine Constitution of the Church, in reality only one can be the Pope. And if it is as Messori says – Benedict XVI “did not intend to renounce the pontifical munus” which “is irrevocable” what kind of demission is his?
Messori knows well that his entire article induces one to ask a dramatic question (who is the Pope?), but he avoids carefully formulating it, allowing the reader to pose it. Why? Is this article a signal that many are posing it in Church circles?

Labels: Benedict Pope Emeritus, Magister on Francis, Messori, Papal Abdication, Socci, The Bergoglio Pontificate
Posted by New Catholic at 5/31/2014 10:08:00 PM ​

 

Thanks for the post MS.

Very interesting. I thought very highly of Socci after his '4th Secret' And I know you did also. This last sentence needs an answer , yet it cannot be answered....Messori knows well that his entire article induces one to ask a dramatic question (who is the Pope?), but he avoids carefully formulating it, allowing the reader to pose it.

Perhaps Bowring was onto something after all. [minus MDM crap]

 

I see this novel situation of Holy Father/Holy Grandfather as a beautiful, creative act of love by the Holy Spirit for His Church in these dark days.

 

Yes, I must say that I found this article fascinating. I saw that another traditional blog denounced its publication but the journalist's reflections seem well based to me. To use Kathy's word, this 'novel' situation could prove difficult in the future if the Pope and the Pope Emeritus find themselves with different standpoints on important matters but while they remain united, as I 'm sure they are at the moment, all will be well.

 

Oh, don't take me wrong Mac. I believe 100% that Pope Francis is the ONLY valid Pope. I have zero problem with Benedict XVI giving advice. As a matter of fact, Pope Francis would be a fool in my humble opinion if he didn't listen and learn from Benedict. I simply was shocked that this article came out at all.


First, it was not completely unexpected. When Benedict laid his Pallium on the tomb of Celestine it was a huge red flag he needed prayers and help.


Two, this quote is ridiculous."On the other hand, we have the side of those who are rejoicing: the renunciation would end the sacredness of the Pontiff - that mystical aura surrounding his person - and therefore [there would be] the conforming of the Bishop of Rome to the same norm of all bishops - desired by Paul VI; that is, the renunciation of the governing of a diocese and official appointments in the Roman Curia at the age of 75." Its a proven fact that all the pontiff's of the 20th Century have looked into or posed the question of renunciation of the papacy in case of sickness etc.


Three, In this quote I ask adamantly, why not?? Who made those rules? Pope Francis shows us that just because the last guy slept in the papal apt. doesn't mean he has to also! Lets not make a mountain out of a mole hill.

"In the background, though, there remained questions which seemed to have no answers: why did he not choose to call himself “Bishop Emeritus of Rome” (as the Civiltà Cattolica suggested) rather than “Pope Emeritus” ? Why did he not renounce the white cassock, even if he took off the cape and the annulus piscatorius from his finger, the sign of his ruling authority? Why did he not withdraw into the silence of a cloistered monastery, instead of staying within the confines of Vatican City, next to Saint Peter’s - meeting often – even if in private – with his successor, receiving guests and participating in ceremonies and canonizations like the ones recently of Roncalli and Wojtyla?"


Fourth, "A response to these questions comes now from a study by Stefano Violi, esteemed Professor of Canon Law at the Faculty of Theology in Bologna and Lugano. It is worth examining these many pages, since with Benedict’s decision, unknown and somewhat disconcerting scenarios have opened up for the Church."---One more theologian who has a theory...just what we need...yawn.


Fifth," However, studying in-depth the very precise Latin with which Joseph Ratzinger accompanied his decision, the eyes of the canon lawyer discovered that it goes way beyond its few historical antecedents and also beyond the discipline foreseen for the “renunciation” in the present Code of the Church."--you know what? That is evil. That is conniving. That is like a snake crawling up a tree. Let us 'read into' what the Holy Father REALLY meant...I'm a theologian so I'm gonna tell you...


“This he did not intend renouncing. He renounced not his duties, which are, irrevocable, but the concrete execution of them.”---total and absolute speculation and evil in my opinion; talk about stirring the pot of apostasy!!


“Is it perhaps for this that Francis seems not to be fond of calling himself “Pope” aware as he is of sharing the pontifical munus, at least in the spiritual dimension, with Benedict?”—Hogwash! Show me ONE QUOTE where Pope Francis said he doesn’t like being called the Pope!


Would someone tell this psudo theologian that Pope Benedict is in his 80’s and perfectly capable as a Bishop to retire even if he had not been pope?? Geez.


“The “Pope Emeritus” obviously could not evade this petulant request, otherwise who knows what insinuations would have been made. Neither could he talk about what he had remained silent about until then. So he gave a fantastic answer…”—This is like tabloid fiction. Worse! Its calumny!


“Here is how Don Georg explained why he had kept the title of Pope Emeritus:“He considers that this title corresponds to reality.”
Anyone can understand that this statement is of exceptional importance:it means that Ratzinger dresses like a Pope because “he is” Pope.”---fodder…complete fodder for the tabloids.

Reality is a strange thing; a fine line. Satan is reality. His twists and turns and speculations and doubts are real. That is why God is simple, honest, true and pure. There is NOTHING in this article but deception at its ugliest. It makes my skin crawl.

 

MS7, I'm a bit confused by what you say here... If you believe all the article is ugly deception, why did you post it?

 

One thing I learnt from psychology and that was the importance of Theories to direct thought and action.

So this is a Theory that there are Two Popes.

I believe well I hope it is wrong. Why?

Well because I believe in the traditions of Holy Mother Church. That guided by the actions of the Holy Spirit we build upon grace. In all of 2,000 years of the history of the Church has a Pontiff resigned in nearly all cases between the 10th and 15th centuries at a period of great schism and confusion in the Church..a period were some would say the Church sunk to its lowest ebbs. As a Catholic the new and the novel that falls of from Tradition can only be of deepest concern for me.

But never , never , never in all 2,000 years has it come to be that there were 2 Popes each considered to be Pontiff.

So believing our Holy Father is in line with Tradition, as ,I hope , we all strive to be, I can only consider this report to be mistaken...well I very much hope so for as St Paul asked, is Christ divided? For if the Head is divided, the very Vicar of Christ than how can the body not be also? Have we two Christs? Have we two Churches? Does a family have two fathers?

1 Corinthians 1:13
Unity in the Church
…12Now I mean this, that each one of you is saying, "I am of Paul," and "I of Apollos," and "I of Cephas," and "I of Christ." 13Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul? 14I thank God that I baptized none of you except Crispus and Gaius,…

View attachment 1987

View attachment 1988


1 Corinthians 1:13

 

But you know I think we have to be very,very careful with such reports...and of all reports that tend to undermine the Papacy itself.

 

I would just like to come back on this because it is very easy to get into misunderstandings. Anyone familiar with posts I have made on this matter will know I have consistently criticised posts or articles which have cast doubt on Pope Francis. The Rorate blog post is simply reporting on two journalist's reflections on the current very unusual situation where we have a Pope and an 'ex-Pope' alive at the same time.

The complete article is quite complex and needs careful reading to properly understand what is being said. I do not believe that either journalist is casting doubts, in any way, on the validity of Pope Francis. What they are doing is highlighting the fact that the Pope Emeritus, Benedict is still important in the wider concept of the papacy.

 

'What they are doing is highlighting the fact that the Pope Emeritus, Benedict is still important in the wider concept of the papacy.'
I am afraid I got the impression they were doing rather more than this.

I will reread the article. If they are only saying that Benedict is an advisor that is fine. That is common sense and what would be expected. That being the case why write an article about something so mundane and trite?

I will reread it.

 

Sigh.

After rereading I have no what is going on. That being so I believe we have one Pope and that is Francis.

I believe more than ever that Benedict should never have resigned, but there you have it, water under the bridge.

It might be a good idea if Benedict was not referred t as , Pope Emeritus' ..whatever that is and did not wear Papal Robes and headed back home to Germany. But what can you do? Unless Pope Francis says he is operating some kind of tandem I am happy to ignore speculation.

 

Pope Emeritis Benedict made it clear when he stepped down that he was called not to retire, but to spend the rest of his days praying for the Church. He's offered his life, remaining in a monastery on Vatican grounds, providentially built by Pope Saint John Paul II (the great!), where Pope Francis has easy access to his counsel. From the first moment I heard this plan, my heart thrilled, and continues to do so.

Our Tradition is a wonderful gift from God, but this is a unique moment in history. I believe we will see the Holy Spirit working in increasingly marvelous ways as evil increases ever more in this world.

I also believe that in these days, when even the elect would be deceived if that were possible, it's important to avoid the influence of blog sites like Rorate Caeli, which have been disparaging and undermining Pope Francis from day one.

If there ever was a day to practice custody of the eyes, this is it!

 

Fifth," However, studying in-depth the very precise Latin with which Joseph Ratzinger accompanied his decision, the eyes of the canon lawyer discovered that it goes way beyond its few historical antecedents and also beyond the discipline foreseen for the “renunciation” in the present Code of the Church."--you know what? That is evil. That is conniving. That is like a snake crawling up a tree. Let us 'read into' what the Holy Father REALLY meant...I'm a theologian so I'm gonna tell you...

“Is it perhaps for this that Francis seems not to be fond of calling himself “Pope” aware as he is of sharing the pontifical munus, at least in the spiritual dimension, with Benedict?”—Hogwash! Show me ONE QUOTE where Pope Francis said he doesn’t like being called the Pope!

Why not call evil --evil??

 

Well if anything, I would not get too concerned over all the anti-pope conspiracies that this article might cause one to have. In fact, when I first read it, all I could think of was the Two Witnesses! I do strongly believe that Benedict is suffering and praying for the Church. He gave an interview a few years back about suffering which I think is quite prophetic given where he is today.

"Pain is part of being human. Anyone who really wanted to get rid of suffering would have to get rid of love before anything else, because there can be no love without suffering, because it always demands an element of self-sacrifice, because, given temperamental differences and the drama of situations, it will always bring with it renunciation and pain.

When we know that the way of love — this exodus, this going out of oneself — is the true way by which man becomes human, then we also understand that suffering is the process through which we mature. Anyone who has inwardly accepted suffering becomes more mature and more understanding of others, becomes more human. Anyone who has consistently avoided suffering does not understand other people; he becomes hard and selfish.

Love itself is a passion, something we endure. In love I experience first a happiness, a general feeling of happiness. Yet, on the other hand, I am taken out of my comfortable tranquility and have to let myself be reshaped. If we say that suffering is the inner side of love, we then also understand by it is so important to learn how to suffer — and why, conversely, the avoidance of suffering renders someone unfit to cope with life. He would be left with an existential emptiness, which could then only be combined with bitterness, with rejection, and no longer with any inner acceptance or progress toward maturity."

After reading these words of our "Holy Grandfather" I can't help but think we are in a very unique time of great blessings.

 

Miker said... ' In fact, when I first read it, all I could think of was the Two Witnesses!'

Whenever I read about Any Pope these days I cant get past 'The Bishop Dressed in White'[And were all aware we have that]

Penance, Penance, Penance!'. And we saw in an immense light that is God: ‘something similar to how people appear in a mirror when they pass in front of it' a Bishop dressed in White ‘we had the impression that it was the Holy Father'.

They had the' impression'it was the Holy Father, But arent sure.

 

'
Kathy said...'I also believe that in these days, when even the elect would be deceived if that were possible' Should end with...' it's important to avoid the unapproved. Custody of the eyes and ears to Michael also Kathy?.....

 

Regarding Voris, I avoid him because it is not helpful to me to focus on what's wrong. I already know everything is going to hell in a hand basket! Attending to all the abuse and sin, in and out of the Church, makes me angry and bitter. I'm focusing on forgiveness these days - I need to learn it so deeply that it becomes instinctive. I believe that in what is coming, there will be much to forgive.

Regarding the unapproved - every action of the Holy Spirit is unapproved when it happens.

Indeed, the Lord GOD does nothing without revealing his plan to his servants the prophets. Amos- 3:7

Do not quench the Spirit. Do not despise prophetic utterances. Test everything; retain what is good. Refrain from every kind of evil.
1 Thessalonians 5:19-22

 

Yes, I watched the Voris video with a sad smile. MV sees himself and his 'Church Militant' as an answer to the decline of the faith. He is mistaken. He is doubly mistaken as he encourages church goers to ignore the actions of the Holy Spirit through Medjugorje and other graces God is giving the world.

God has come to our dying world to help us but who is interested? Fortunately, many souls do respond but there is so much lethargy and even opposition to the Holy Spirit. After the Warning, people will know their faults but will it be too late then to change...?

 

I did not watch the Voris video. Many well intentioned people are spending way too much time these days focusing on the sins of others, which is a convenient way to keep the focus off of our personal sins.

If Jesus spoke Texan, he would tell me "Tend to your own rat killing!"